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The most reasonable inference would be 2). Furthermore you mean to say that the concept of invoking truisms as mechanism which are *symbolically* represented with the contracted shorthand natural selection is a fallacy. |
The most reasonable inference would be 2). Furthermore you mean to say that the concept of invoking truisms as mechanism which are *symbolically* represented with the contracted shorthand natural selection is a fallacy. |
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− | Now my point is this: There is nothing in the *dictionary* definition of the terms 'natural' and 'selection' that even remotely indicates your and my mutually agreed *interpretation* of *'' |
+ | Now my point is this: There is nothing in the *dictionary* definition of the terms 'natural' and 'selection' that even remotely indicates your and my mutually agreed *interpretation* of *''sentences''* containing the term ns. Hence the meaning we derive from a sentence is context dependent. |
− | Natural selection as oxymoronic stand-alone term, can be no more a fallacy than the stand alone [[Pleonasm]] terms 'black darkness' or 'free gift' are , because only * |
+ | Natural selection as oxymoronic stand-alone term, can be no more a fallacy than the stand alone [[Pleonasm]] terms 'black darkness' or 'free gift' are , because only *sentences can be fallacies, tautologies or illogical''. |
− | Is the contention that "free gift2" is a tautologytrue? . To assert that such a phrase always says the same thing twice is to miss-frame the particular premise of a user. For example: A man's gift of a dinner and a movie to his date may be a "gift2" but it sometimes comes bundled with expectations. But, if the recipient of the free dinner asks first "if I go with you, are you expecting anything?" and gets the answer "no", then it's accurate to say the invitee got a "free gift" of dinner. It is incorrect that no gift can ever have non-free implications attached to it, therefore the term free-gift is a [[Pleonasm]] and not a tautology: only |
+ | Is the contention that "free gift2" is a tautologytrue? . To assert that such a phrase always says the same thing twice is to miss-frame the particular premise of a user. For example: A man's gift of a dinner and a movie to his date may be a "gift2" but it sometimes comes bundled with expectations. But, if the recipient of the free dinner asks first "if I go with you, are you expecting anything?" and gets the answer "no", then it's accurate to say the invitee got a "free gift" of dinner. It is incorrect that no gift can ever have non-free implications attached to it, therefore the term free-gift is a [[Pleonasm]] and not a tautology: only sentences can be tautologies. |
− | A tautology explains everything under all conditions,from the man providing a 'free-gift' it is clear that the same |
+ | A tautology explains everything under all conditions,from the man providing a 'free-gift' it is clear that the same sentence could in another context imply non-reciprocating behavior from the person receiving the gift. Thus the sentence doesn't explain everything in all contexts. |
− | By analogy take the |
+ | By analogy take the sentence 'you have a green light' from [[Pragmatics]]: depending on the premise it could mean anything, it doesn't explain everything in all contexts. In fact devoid of a human premise or intent it explains @nothing@. Contradictions like oxymorons explain nothing. Oxymorons have the ''sense'' of explaining nothing because they |
− | have the sense of being contradictory. Pleonasm has the ''sense'' of explaining everything because in the majority of |
+ | have the sense of being contradictory. Pleonasm has the ''sense'' of explaining everything because in the majority of sentences they are used in, the sentence explains everything under all conditions(tautological). |
Only the premise by the human formulator of a sentence can be definitely ''asserted''(no "sense") to be either all |
Only the premise by the human formulator of a sentence can be definitely ''asserted''(no "sense") to be either all |